The "philosophy" of AA
Suffice to say that, yes, that is a fundamental difference and the twain shall never meet.... And it does, I think, underscore a very different relationship with God... ie, pledging to God and using our own power vs. bringing His power into the process..
As long as we are sober and happy, I think we can probably get on with things pretty well.
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If you look at the Big Book and the 12-Step program in the context of the period it was written, it is apparent that they were, to a large extent, trying to counter the "traditional" religious view on alcoholism. They were creating an alternate theology where chronic drunkenness was not considered sin. Some of the most vehement objections to the 12-Step program come not from atheists, but from religious people who consider it a heretical theology.
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Exactly... Yea I have heard that, I have seen it discussed here on SR.
Alternate theology, lol.... Whose the one that has the alternate theology? I mean, the redeemer and all, you know?
I have a best friend for life, a normie... He is a devout methodist... He is in bible study while I am at a meeting, he's on the board of his church, all that... He even looks the part, LOL, we live in a pretty conservative part of the state.... Anyway, we are both frequently amazed at how much what he is talking about at his meeting and I at mine. God's will, self centeredness, the nature of sin (separation from God), powerlessness (seriously!)... How much they overlap...
But he is one of the least judgmental persons I know.
Alternate theology, lol.... Whose the one that has the alternate theology? I mean, the redeemer and all, you know?
I have a best friend for life, a normie... He is a devout methodist... He is in bible study while I am at a meeting, he's on the board of his church, all that... He even looks the part, LOL, we live in a pretty conservative part of the state.... Anyway, we are both frequently amazed at how much what he is talking about at his meeting and I at mine. God's will, self centeredness, the nature of sin (separation from God), powerlessness (seriously!)... How much they overlap...
But he is one of the least judgmental persons I know.
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If you read up on your AA history, Sapling, you'll find that none of what I said here is untrue. If you are interested, "Not God: A History of Alcoholics Anonymous" by Ernest Kurtz is a nice (pro AA) look at things in the historical context.
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Well, I don't personally belong to any such groups, so strictly speaking, I don't view either as a the "alternate" theology. I'm coming at this more from an interest in comparative religion, and it is a little more complicated than just atheism vs theism.
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If anyone is interested in the really broad view of how things changed over the years regarding alcoholism, I also recommend "Slaying the Dragon: The History of Addiction Treatment and Recovery in America" by William L. White. It is an excellent historical account of the addiction treatment and recovery landscape, almost from its inception.
I am a pretty strong Christian. I treat booze like other temptations. For the record I m not against AA. If I continue having urges I might go back. I just am very private regarding my past drinking.
I think AA is a great program
I think AA is a great program
Does moral imperative equate with "godless" sin?
Does it really matter if one's "moral imperative" is driven by a diety or by society?
Takes all kinds to make a world-----no one way is right or wrong.
I love hearing what works for people; regardless of the method.
I have years of experience that I can convey to you about what doesn't work; but then again, who wants to hear that????????
Does it really matter if one's "moral imperative" is driven by a diety or by society?
Takes all kinds to make a world-----no one way is right or wrong.
I love hearing what works for people; regardless of the method.
I have years of experience that I can convey to you about what doesn't work; but then again, who wants to hear that????????
Yea, it is more complicated than theism vs. atheism... I think sometimes I forget that. Well, I know I do. Just because someone has strong religious or spiritual beliefs doesn't mean that automatically they are gonna respond to the twelve step path. And, as you point out, may actually see it in a very negative light.
Thanx for the discussion.
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If you mean a violation of a moral imperative, that's one way to look at it. Although sin usually means transgression against divine law, it can also mean transgression against moral law.
Or by oneself?
Or by oneself?
Just in this thread TU you stated....
I'm sure he did not see it that way. There’s ample proof of that. Can you tell me a source for the "white knuckling" characterization? Somehow I don't remember that being in not-God or in any other authoritative source.
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Bill Wilson's speech at Dr. Bob's memorial service, and Dr. Bob's own story in the Big Book both state that he had constant 'cravings' for years. I cited the former, and Sapling cited the latter.
Love this thread...I'm learning more about AA. I started off being sceptical and wary of it, seeing as I'm atheist and have a huge problem with the word 'spiritual'. But from the little I know I think a lot of the principles of AA make a lot of sense. And they're very similar to other recovery programs. They're just worded differently. The same thing from a different perspective. For example, to me the higher power is like the AV, one comes from within and one is external but both are a tool to help you get sober.
One of my other favorite parallels is looking at the disease concept of alcoholism and comparing it to the Beast of AVRT. Now, much ado is made over the concept of disease in secular connections, and I have heard it said that the disease concept makes people stay actively in addiction, and that the disease concept takes responsibility AWAY from the addict. I don't see how the Beast is any different. If I choose to accept the disease model, it does not mean it takes responsibility for how I live away from me. I disassociate myself from the disease, I take care of myself emotionally and physically = I am responsible. I am not my disease; much in the same way the addict is NOT the Beast of AVRT. If someone continues to drink, is their Beast in control?
Sometimes I think the overthinking of concepts lays a trap for us; the dissection of words become a folly in semantics. Go with what resonates with you, and what works for you.
Like I said earlier, I could go on and on about what didn't work for me, but I won't waste your time. I'm ALL FOR what gets you to stop.
TU I’m specifically interested in the characterization of “white knuckling” as you(?) put it, and an objective specific source for that. I take it that it's not in Ernie’s "Not-God", but I would still like to know the source.
In the first years of sobriety Dr. Bob was enormously happy, by all accounts. “White knuckling” implies something else. That’s the danger with characterizations. They imply things that are inaccurate. Avoiding misleading characterizations would seem particularly important within the newcomers forum. Even more so when used by someone who is not a proponent of the method which is the subject of the thread.
In the first years of sobriety Dr. Bob was enormously happy, by all accounts. “White knuckling” implies something else. That’s the danger with characterizations. They imply things that are inaccurate. Avoiding misleading characterizations would seem particularly important within the newcomers forum. Even more so when used by someone who is not a proponent of the method which is the subject of the thread.
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In the first years of sobriety Dr. Bob was enormously happy, by all accounts. “White knuckling” implies something else. That’s the danger with characterizations. They imply things that are inaccurate. Avoiding misleading characterizations would seem particularly important within the newcomers forum. Even more so when used by someone who is not a proponent of the method which is the subject of the thread.
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Awuh1, my response to Sapling was in regards to my points on a theology that does not consider drunkenness sin. There is ample evidence, even from the AA doctrinal literature itself, that they were reacting against this view, and they they thought they would transform society in doing so.
In any case, you then redirected that response to a separate post a couple of pages back (why didn't you respond when I posted it?)...
Objective specific source? What are you talking about? Nothing is objective. Besides, what you are really requesting is a characterization from an AA member, which would probably not be objective. Not-God is not 'authoritative', either. It is AA propaganda, heavily skewed, but it is nevertheless quite comprehensive in its coverage. Since I don't have to read only things that support my view, however, I can therefore recommend it.
When I read Children of the Healer: The Story of Dr.Bob's Kids, by Bob Smith and Sue Smith, he didn't sound all that enormously happy to me. In any case, "getting happy" has absolutely nothing to do with not getting drunk, nor with not struggling against cravings. Dr. Bob seems to have understood this a little better than some of today's crowd.
"I spend a great deal of time passing on what I learned to others who want and need it badly. I do it... Because every time I do it I take out a little more insurance for myself against a possible slip." (BB 1st Ed, Pg 180-181)
It is also notable that he says, in his story, *I* did not get over *my* craving, not 'G-d didn't remove my craving', like some people today who want the desire to be 'lifted'.
"Unlike most of our crowd, I did not get over my craving for liquor much during the first two and one half years of abstinence. It was almost always with me." (BB 1st Ed, Pg 181)
He knew that his drinking was entirely on him, and that his not drinking was as well. He understood that he had no room to complain about those cravings, which is commendable.
"I used to get terribly upset when I saw my friends drink and knew I could not, but I schooled myself to believe that though I once had the same privilege, I had abused it so frightfully that it was withdrawn. So it doesn’t behoove me to squawk about it for, after all, nobody ever had to throw me down and pour liquor down my throat." (BB 1st Ed, Pg 181)
He also wrote elsewhere in the AA Grapevine warning about "sponsor worship" and relying on others to stay sober.
I don't think it was inaccurate. Dr. Bob said he relied on G-d, but the fact remains that he constantly struggled against cravings, and that he got himself some new activities to distract himself from those cravings. He did what he had to do. Nothing wrong with that.
And here you reveal your true concern -- discussion of AA by someone who is not in AA any longer. I was in AA for years, awuh1, and I can discuss it all I want. This idea that one needs to be a "proponent" of something in order to talk about it is preposterous. What is this, communist Russia?
Originally Posted by Twelve Steps and Twelve Traditions, Pg 156
It occurred to us that we could take what we had into the factories and cause laborers and capitalists to love each other. Our uncompromising honesty might soon clean up politics. With one arm around the shoulder of religion and the other around the shoulder of medicine, we'd resolve their differences. Having learned to live so happily, we'd show everybody else how. Why, we thought, our Society of Alcoholics Anonymous might prove to be the spearhead of a new spiritual advance! We might transform the world.
Originally Posted by Foreword, BB, 1st Ed
...we are sure that our way of living has its advantages for all.
In any case, you then redirected that response to a separate post a couple of pages back (why didn't you respond when I posted it?)...
"I spend a great deal of time passing on what I learned to others who want and need it badly. I do it... Because every time I do it I take out a little more insurance for myself against a possible slip." (BB 1st Ed, Pg 180-181)
It is also notable that he says, in his story, *I* did not get over *my* craving, not 'G-d didn't remove my craving', like some people today who want the desire to be 'lifted'.
"Unlike most of our crowd, I did not get over my craving for liquor much during the first two and one half years of abstinence. It was almost always with me." (BB 1st Ed, Pg 181)
He knew that his drinking was entirely on him, and that his not drinking was as well. He understood that he had no room to complain about those cravings, which is commendable.
"I used to get terribly upset when I saw my friends drink and knew I could not, but I schooled myself to believe that though I once had the same privilege, I had abused it so frightfully that it was withdrawn. So it doesn’t behoove me to squawk about it for, after all, nobody ever had to throw me down and pour liquor down my throat." (BB 1st Ed, Pg 181)
He also wrote elsewhere in the AA Grapevine warning about "sponsor worship" and relying on others to stay sober.
And here you reveal your true concern -- discussion of AA by someone who is not in AA any longer. I was in AA for years, awuh1, and I can discuss it all I want. This idea that one needs to be a "proponent" of something in order to talk about it is preposterous. What is this, communist Russia?
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